{"id":4531,"date":"2017-05-30T00:17:34","date_gmt":"2017-05-30T08:17:34","guid":{"rendered":"http:\/\/gayecho.com\/news\/?p=4531"},"modified":"2017-05-30T00:17:34","modified_gmt":"2017-05-30T08:17:34","slug":"seksualni-zivot-japanskih-samuraja","status":"publish","type":"post","link":"https:\/\/gayecho.com\/news\/seksualni-zivot-japanskih-samuraja\/","title":{"rendered":"Seksualni \u017eivot japanskih samuraja"},"content":{"rendered":"

Kako su samuraji \u0161irili svoj uticaj, tako su Nan\u0161oku iz manastira doneli u svoje gradove. U njihovoj verziji homoseksualnosti, wakashud\u014d, mla\u0111i mu\u0161karci su u\u010dili od starijih. Ovaj bi ih podu\u010davao borila\u010dkim i \u017eivotnim ve\u0161tinama, a ako bi se mladi\u0107 slo\u017eio, i seksualnim. Takav odnos se regulisao \u201cbratskim ugovorom\u201d, bio je monogaman, a zabele\u017eene su brojne drame zbog neverstava.<\/em><\/p>\n

Se\u0107ate li se popularne scene iz filma The Last Samurai <\/em>gde <\/em>Ken Watanabe i Tom Kruz vode ljubav? Ne? Da je pri\u010da bila utemeljena u istorijskoj realnosti to bismo svakako mogli da vidimo.<\/p>\n

Japan starog doba je ohrabrivao i podsticao mu\u0161ku homoseksualnost i biseksualnost. To je zanimljivo, budu\u0107i da ljudi iz LGBTIQ populacije danas trpe ogroman pritisak da ne budu ono \u0161to jesu. Iznena\u0111uju\u0107e je i da je idealizacija homoseksualnosti u Japanu tog vremena vi\u0161e bila pravilo nego izuzetak.<\/p>\n

Da bi se u potpunosti razumelo ovakvo poimanje seksualnosti neophodno je da se vratimo na sam po\u010detak, u vreme kad su bogovi stvarali Japan.<\/p>\n

Seks i stvaranje Japana<\/strong><\/p>\n

Prva japanska religija, \u0161intoizam, nastala je hiljadu godina pre Hrista. Prvi religijski tekstovi, Kojiki i Nikon \u0160oki (hronike Japana), napisani su 712. i 720 godine. Bave se postankom Japana, u mitolo\u0161kom i religijskom smislu, a Nikon \u0160oki bele\u017ei i ne\u0161to od rane istorije Japana.<\/p>\n

Ni jedan od ovih tekstova se ne bavi homoseksualno\u0161\u0107u, osim mo\u017eda onaj koji govori da su se prve generacije bo\u017ejih ljudi sastojale samo od mu\u0161karaca, pa je prokreacija verovatno predstavljala ozbiljan logisti\u010dki izazov.<\/p>\n

Jedno od glavnih pitanja je i da li \u0161intoizam posmatra seks kao izvor zla ili, pak, dobra. Deo odgovora na ovo pitanje mo\u017ee se prona\u0107i u Kojiki tekstovima:<\/p>\n

U tom trenutku je Izanagi-no-Mikoto upitao svoju suprugu Izanami-no-Mikoto: \u201cKako je stvoreno tvoje telo?\u201d<\/em><\/p>\n

\u201cMoje telo, koje je formirano, ima taj jedan deo koji nije dovr\u0161en, koji je otvor,\u201dodgovorila mu je.<\/em><\/p>\n

Onda je Izanagi-no-Mikoto rekao: \u201cMoje telo, koje je formirano, ima taj jedan deo koji \u0161tr\u010di. Ja bih hteo da taj svoj deo spojim sa tvojim telom, jer tako \u0107e se roditi zemlja.Kako bi to bilo?\u201d<\/em><\/p>\n

\u201cBilo bi dobro,\u201d odgovorila je Izanami-no-Mikoto.<\/em><\/p>\n

Va\u017eno je to \u0161to je u \u0161intoisti\u010dkom kreacionisti\u010dkom predanju seks prethodio postanju sveta. U judeo-hri\u0161\u0107anskim religijama spoznanje seksa i zabrana idu ruku pod ruku. Svaka asocijacija na seks je u Bibliji ispra\u0107enama predstavama o kazni i sramu.<\/p>\n

Iako se ovde ne raspravlja koja je religija u pravu, ili koja je od koje bolja, kontekst je va\u017ean. Kao \u0161to je hri\u0161\u0107anstvo uticalo na zapad, tako je \u0161intoizam stvorio temelje verskog sistema u Japanu.<\/p>\n

Iako se \u0161intoizam pozitivno odnosio prema seksu, postojao je koncept seksualnog \u201cprljanja\u201d, koji nije isto \u0161to i hri\u0161\u0107ansko poimanje greha. Dok su se mu\u0161ko-\u017eenski odnosi smatrali neophodnima za nastavak onoga \u0161to je postalo, istopolni odnosi nisu se osu\u0111ivali.<\/p>\n

Ovakav odnos prema seksu, te ideja da je svaka seksualna ljubav su\u0161tinski dobra, postavio je temelj za slede\u0107u veliku religiju u Japanu: budizam.\"\"Upoznavanje sa budizmom<\/strong><\/p>\n

Japan je upoznao budizam u VII veku, hiljadu godina od postanka \u0161intoizma.<\/p>\n

Tradicionalni budizam je seks video bitno druga\u010dije od \u0161intoizma. Seks je u budizmu povezan sa \u017eeljom, a \u017eelja je ne\u0161to \u0161to bi vernici morali da prevazi\u0111u. Pobe\u0111ivanjem \u017eelje bi se do\u0161lo do prosvetljenja, te do izlaska iz ve\u010ditog kruga ro\u0111enja i smrti.<\/p>\n

Budisti\u010dki sve\u0161tenici bili su obavezni da \u017eive u celibatu. Taj celibat, naravno, uklju\u010duje uzdr\u017eavanje od bilo kojih seksualnih praksi. Ipak, postojala je razlika zbog koje bi heteroseksualni \u010din bio ve\u0107i prestup, jer je izvorni budizam \u017eene smatrao uzrokom zla po prirodi. Homoseksualni akt bi se tretirao samo kao trenutni gubitak kontrole.<\/p>\n

Tu opet mo\u017eemo da primetimo razliku u odnosu na judeo-hri\u0161\u0107anske prakse, gde je sve potpuno obrnuto. Hri\u0161\u0107anski sve\u0161tenici nisu smeli da u\u010destvuju u heteroseksualnom seksu, ali se na to gledalo samo kao na prestup, dok su se istopolni odnosi smatrali zlo\u010dinom koji je mogao da dovede i do smrtne kazne. U budizmu se na ovakve odnose vi\u0161e gledalo u duhu onoga \u201chej, doga\u0111a se i najboljima od nas\u201d: samo su najsvetiji i najdisciplinovaniji budisti\u010dki sve\u0161tenici mogli da prevazi\u0111u seksualnu \u017eelju i po\u0161tuju Budinu zapovest da bi se trebalo uzdr\u017eavati od svih seksualnih odnosa. Ali se verovalo da to \u0161to jedan nije sposoban da se uzdr\u017ei u ovom \u017eivotu, ne zna\u010di da ne\u0107e uspeti u slede\u0107em. Ulazak u nirvanu ipak nije kratkoro\u010dna ponuda, kao \u0161to je to slu\u010daj sa dospevanjem u raj.<\/p>\n

Ovde se ipak radi samo o japanskom budizmu. Neke indijske i kineske sekte imale su poprili\u010dno radikalnije ideje o prirodi seksa i homoseksualnih odnosa, ali su bile dovoljno daleko da ne uti\u010du na na\u010din mi\u0161ljenja u Japanu.<\/p>\n

To ne zna\u010di da nije bilo pravila u vezi sa seksualnim pona\u0161anjem kod budisti\u010dkih vernika u Japanu, ali su bila blaga, a sadr\u017eana su u re\u010denici: \u201cPrihvatam da ne krenem pogre\u0161nim putem i prepustim se seksualnom u\u017eivanju.\u201d Ovde se opet, za razliku od hri\u0161\u0107anstva, budisti\u010dki tekstovi ne bave detaljno temom, pa ne idu u detalje da bi poku\u0161ali da objasne \u0161ta je tu dobro, a \u0161ta lo\u0161e. Tu je jedino va\u017eno da se napravi razlika izme\u0111u dela koje \u0107e dovesti do kajanja, a koje je samim tim lo\u0161e, i onoga koje \u0107e dovesti do veselja i u\u017eivanja, a koje je zbog toga dobro.\"\"Japanskom budizmu je bio potreban vek ili dva pa da po\u010dne da razvija sopstveni seksualni identitet. Tako je Tachikawa-ryu grana \u0161ingon budizma \u2013 kasnije poznata kao glavni seks kult u Japanu \u2013 u svoje praktikovanje vere uklju\u010divala i ideju da gubljenje sopstva u seksualnom \u010dinu mo\u017ee da dovede do bu\u0111enja duha. Tako je seks bio pomo\u0107no sredstvo u pribli\u017eavanju prosvetljenju. Za Tachikawa-ryu budiste seks nije postao samo religijski simbol, ve\u0107 je na njega gledano i kao na dobro koje postoji nezavisno od prokreacije. To je bilo va\u017eno, jer ako va\u0161a religija ne brine o tome da li ono \u0161to radite proizvodi bebe, onda svakako ne\u0107e brinuti ni o tome u kakve se seksualne odnose upu\u0161tate.<\/p>\n

U to vreme homoseksualne aktivnosti budisti\u010dkih sve\u0161tenika nisu bili nikakva tajna, \u010dak su bili javni. Japanci nisu puno o tome brinuli, ali je posetoce sa zapada to poprili\u010dno uznemiravalo:<\/p>\n

Otac Francis Kabral je u svom psmu iz 1596. godine primetio kako\u00a0 su \u201cisku\u0161enja mesa\u201d i \u201czverske navike\u201d u Japanu smatrane \u010dasnima. O\u010devi \u0161alju svoje sinove da budu obu\u010deni za takve stvari, i da tako slu\u017ee svojoj po\u017eudi. Jedan drugi jezuita je zabele\u017eio da je \u201covo zlo\u201d toliko javno da vi\u0161e nikome ne smeta.\"\"<\/em>Samurajske prakse<\/strong><\/p>\n

Do XII veka samuraji su postali vladaju\u0107a klasa u Japanu. Njihov broj se sa 6 000, koliko ih je bilo 1200. godine, popeo na nekoliko stotina hiljada samo par vekova kasnije. Nan\u0161oku (homoseksualnu) tradiciju su prihvatili iz dva razloga:<\/p>\n

1.<\/strong> Zbog budisti\u010dkog obrazovanja: samurajski sinovi su obrazovanje sticali u budisti\u010dkim manastirima. Nije bilo neobi\u010dno da \u0161ti\u0107enici stupe u seksualne odnose sa starijim sve\u0161tenikom, pa je romanti\u010dna ljubav izme\u0111u mu\u0161karaca smatrana normalnom, \u010dak po\u017eeljnom, kroz nekoliko generacija samuraja.<\/p>\n

2.<\/strong> Broj\u010danog odnosa izme\u0111u mu\u0161karaca i \u017eena: samuraji su ve\u0107inu vremena provodili u prostorima zahva\u0107enim ratom, uglavnom okru\u017eeni samo mu\u0161karcima. \u010cak i kad je nastupio mir, posle 1600. godine, od samuraja se tra\u017eilo da napuste rodne ku\u0107e i \u017eive u utvr\u0111enim gradovima kako bi spre\u010davali pobune. U tim gradovima je, naravno, opet bilo mnogo vi\u0161e mu\u0161karaca nego \u017eena. Saikaku Ihara je zapisao: \u201cEdo je bio grad ne\u017eenja, ne\u0161to poput manastira Mt. Koya.\u201d \u010cime je implicitno nazna\u010dio da je u ovom gradu cvetala gej kultura.<\/p>\n

Kako su samuraji \u0161irili svoj uticaj, tako su Nan\u0161oku iz manastira doneli u svoje gradove. U njihovoj verziji homoseksualnosti, wakashud\u014d, <\/em>mla\u0111i mu\u0161karci su u\u010dili od starijih. Ovaj bi ih podu\u010davao borila\u010dkim I \u017eivotnim ve\u0161tinama, a ako bi se mladi\u0107 slo\u017eio, i seksualnim. Takav odnos se regulisao \u201cbratskim ugovorom\u201d, bio je monogaman, a zabele\u017eene su brojne drame zbog neverstava.<\/p>\n

Ovakva veza trebalo je da oplemeni ljubavnike, a zajedno su obavljali feudalne du\u017enosti, pa i one osvetni\u010dke, poput dvoboja. Iako se o\u010dekivalo da seksualni odnosi prestanu kad mla\u0111i ljubavnik dostigne zrelost, smatralo se po\u017eeljnim da veza preraste u do\u017eivotno prijateljstvo.<\/p>\n

Preveo: Milan \u017divanovi\u0107<\/em><\/strong><\/p>\n

Izvor: XXZ magazin<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"

Kako su samuraji \u0161irili svoj uticaj, tako su Nan\u0161oku iz manastira doneli u svoje gradove. U njihovoj verziji homoseksualnosti, wakashud\u014d, mla\u0111i mu\u0161karci su u\u010dili od starijih. Ovaj bi ih podu\u010davao […]<\/p>\n","protected":false},"author":1,"featured_media":4535,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":"","_links_to":"","_links_to_target":""},"categories":[10,5],"tags":[94,288,117,75,295],"class_list":["post-4531","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-lifestyle","category-seksizdravlje","tag-istorija","tag-japan","tag-religija","tag-seks","tag-xxz-magazin"],"yoast_head":"\nSeksualni \u017eivot japanskih samuraja - GayEcho<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/gayecho.com\/news\/seksualni-zivot-japanskih-samuraja\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Seksualni \u017eivot japanskih samuraja - GayEcho\" \/>\n<meta property=\"og:description\" content=\"Kako su samuraji \u0161irili svoj uticaj, tako su Nan\u0161oku iz manastira doneli u svoje gradove. U njihovoj verziji homoseksualnosti, wakashud\u014d, mla\u0111i mu\u0161karci su u\u010dili od starijih. 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U njihovoj verziji homoseksualnosti, wakashud\u014d, mla\u0111i mu\u0161karci su u\u010dili od starijih. 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